Ecclesiastes 6:9: “Better is the sight of eyes than the wandering of the desire, this is also vanity and the vexation of the spirit.”
One of the stories from Geoffrey Chaucer’ s “Canterbury Tales” is entitled “The Pardoner’s Tail” In this story he makes reference to an enigmatic old man who is unable to die and wishes to trade his age for someone else’s youth. He explains that he cursed Jesus as he was on his way to the cross and was doomed to wander the earth and never die until Jesus returns, or until the second coming. This is a reference to the old legend of the Wandering Jew. The legend revolves around the story that when Jesus was carrying his cross to be crucified he paused to rest. When he did a Jewish man came up to him and mocked him and ordered him to keep moving, taunting him all the way to his crucifixion. He was then cursed to walk the earth until the second coming, living a life filled with desires but never able to be satisfied in their fulfillment. This theme has been played out in many variations from the Flying Dutchman to modern day morality plays. The idea is that what man desires most, immortality, when given proves to be a curse. He is doomed to wander the earth filled with desires of the flesh, but never able to find satisfaction in their fulfillment. This then becomes a punishment worse than the flames of hell.
Another variation of this legend has the Wandering Jew walking the Halaka or righteous life as atonement for his sin of mocking Jesus, yet never finding true forgiveness because he is unable to really know Jesus and understand that it was the cross that paid for his sin. So the Wandering Jew still wanders the earth to this day seeking his salvation through living a righteous life, yet never finding salvation because he does not know Jesus.
“Better is the sight of the eyes than the wandering of the desire. When you read this verse in Hebrew you can find many variations on the rendering of this verse. One variation almost tells the story of the Wandering Jew. The word better is tov which is usually rendered as good. However, the root meaning of tov is to be in harmony with God. The word sight is Re ah which references spiritual sight as well as physical sight. The word for eyes is Ayin which represents deep spiritual discernment and insight. Better is the sight of the eyes is telling us that deep spiritual insight (Ayin) is more in harmony with God than the wandering of the desire.
It is the word used for wander that really gives this verse its deep meaning. This word in the Hebrew is halaka, or a righteous walk and the word desire is nephesh which is often rendered as the soul. In other words we can render this verse as: “It is more in harmony with God to have deep spiritual insight than to walk a righteous life to satisfy the soul. This is seeking to live a righteous life to obtain heaven, prosperity, avoid hell, avoid difficult life decisions, get answer to prayers, special blessings from God, or just to impress others with your piousness or your deep spiritual knowledge, all this is a halaka nephesh or walking a righteous walk to satisfy the soul.
I’ve read articles in magazines and watched events in the news where I see people from many religions as well as Christianity deeply involved in worship and study of their holy books. I find myself thinking: “My word, these people are more devoted than I am.” I went to the Lord about this and I believe he gave me Ecclesiastes 6:9 as a response. There are a lot of religious devotees in this world that will walk a halaka or a righteous walk for the sake of the desires of their soul. Yet, that is not in harmony with God. To seek theAyin, the deep spiritual insight and discernment of God or, as the Ayin can also be expressed, to seek and know the heart of God is more in harmony with God than walking a righteous life for the sake of your soul.
I have to stop and ask myself: “Are these devoted religious people just “Wandering Jews?” Am I a Wandering Jew?” Do I wander this earth seeking to walk the Halaka through my devotion, prayer and study of the Word and yet end up not really knowing God, not knowing His heart?
To seek to walk the Halaka or live a righteous life for the sake of your soul is vanity, an illusion and is a vexation of the Spirit. Some translations say it is like chasing the wind. The word vexation is ra’ah which has the idea of grazing or feeding. To walk a righteous life for the sake of your soul is like feeding on the wind. There is nothing there and your hunger is never satisfied.
So many people hunger for God and they seek to satisfy that hunger by living a righteous life, they cling to some whims of doctrine thinking they have an edge of the truth over some other devoted person. They think that will make them special in the eyes of God. They devote their lives to prayer and study, but like the Wandering Jew they find no satisfaction, their lives are empty. Like the Wandering Jew they cannot see that it is Jesus that they are really mocking in the pursuit of self-gratification. The enemy will blind them to their real motives when everyone around them sees their motive and laughs and mocks at them for their selfish self-centered beliefs. Yet, the very Jesus that they mock is the one who can satisfy or fill that emptiness. To follow the Ayin (spiritual insight) will lead you directly to Jesus. Solomon in all his wisdom given to him from God is telling us that to follow your own righteousness is like chasing the wind or trying to feed on the wind, it only leads to emptiness.
I enjoyed this study immensely, thank you for posting it. I appreciate the depth of insight you bring by pulling back the veil.
This reading is a good reminder to me. I know there have been times when I’ve studied the Word intensely in an attempt to “buy” or earn God’s favor. In fact, I too often have tried to do the “right thing” with the same motive. Perhaps we all have done that or something similar but today’s reading has re-lighted my path in this regard. Thank you, Chaim.